Poet Grace Bauer, who served as guest editor of Prairie Schooner for the “Baby Boomer” issue (Fall 2009), interviews David Wojahn. Wojahn’s Interrogation Palace: New and Selected Poems 1982-2004 was published in the Pitt Poetry Series and named a finalist for the Pulitzer. He is a professor in the English Department of Virginia Commonwealth University.
Grace Bauer: First of all, congratulations on having your poem, “Mix Tape to Be Brought to Her in Rehab,” chosen for this year’s Best American Poetry. I was happy to include it in the “Baby Boomer” issue of Prairie Schooner and am happier still that it will be included in the anthology.
The poem addresses a serious, one might say tragic, situation, and the mix tape of songs seems to be a kind of offering – of comfort? Connection? Maybe hope? Perhaps a reminder of shared, and happier, experiences? Can you talk a bit about the genesis of the poem – and the process of composing it?
David Wojahn: Well, rehab facilities and psych wards are pretty cheerless places, and in the 1980s especially I made a lot of visits to people who were staying in them. So the poem recalls some of those excursions, as well as the peculiar culture of that era—hence the Reagan and Miami Vice references. It was a pretty cheerless era, in my experience…
At the end of the poem, when the “you” gives the woman the mix tape, you’re right in thinking it is meant as an offering, a consoling gesture, however inadequate. You have to remember that mix tapes had a home-grown/hand-made quality about them that isn’t replicated in the digital era. Unlike playlists on i-Tunes, you made them in real time; you thought about the sequencing of the list on both the A and the B side of the cassette; you hand-printed the song list; and cassettes were fragile and temperamental things; the acetate would snarl or break, the case would melt if you left it in a hot car.
And if you played a cassette on a tape deck or on a Walkman, you could always see how the acetate spooled, getting smaller or larger and circling madly when you fast-forwarded or rewound. Somehow that sense of endless circling became a kind of commentary on the content of the poem and a guide for helping me to structure it. The “you” and the woman of the poem have gone through this hospital routine again and again, it’s a tiresomely circular ritual.
And I also intersperse the narrative structure of the poem with song titles, names of music groups, and song lyrics, and it’s all music I could conceivably have put on a mix-tape in 1980-something. The music references—and it’s a lot of them, Robert Johnson, The Smiths, James Brown, Richard Thompson and a great but forgotten group from the period called the Screaming Blue Messiahs—become a sort of counterpoint to the narrative. But at the same time they act as a skewed sort of chorus: another kind of circularity. My model for this, oddly enough, was Thomas Hardy, who tends in many of his poems to include refrains which are a biting commentary on the poem’s action. So one line of the poem, “the years the years” is there because it echoes a refrain in Hardy’s “During Wind and Rain.”
Mind you, I don’t always think about all this when a poem gets started, but in the revision process it’s something I’m very mindful of.
From the “Buddy Holly” poem in your first book, Ice House Lights, to the “Homage to Blind Willie Johnson” in the “Poltergeists” section of your New and Selected Poems (Interrogation Palace), music and musicians have made regular appearances in your poetry. The list of musicians you’ve “covered,” over the years is an eclectic kind of who’s who. And Mystery Train puts musical icons – and iconic moments in the history of American music -- front and center. Can you talk about your passion for/interest in music and musicians? Are you a musician yourself? What has music given you as a poet? Why do you think you keep returning to that subject matter?
Well, as Lou Reed puts it in a Velvet Underground song, my life’s been saved by rock and roll. It’s been saved by poetry as well. And I say this without hyperbole. Writing poetry is such a pleasure, a consolation, a challenge. And popular music offers me a similar pleasure and consolation. I love rock and roll and subgenres of it such as punk, rockabilly, ’60s soul. And I’m especially drawn to music that for want of better terms gets called roots or Americana: the old ’78s collected in Harry Smith’s Anthology of American Folk Music, Hank Williams and the Louvin Brothers, delta and urban blues, brooding singer-songwriters like Townes Van Zandt and Jon Dee Graham, and those deliciously feral figures like the late Captain Beefheart and Pere Ubu. They’re the dead and the living representatives of what Greil Marcus calls “the old weird America” and they all just enthrall me.
I reference these artists mainly because I feel someone needs to pay homage to them. And because their songs are always playing in my head, they help to shape the poems I write as well. The title poem of my new collection, World Tree, juxtaposes material that comes from Siberian shamanism and popular music; it’s really a sort of autobiography in the form of dead formats—my 45 years, my 33 & 1/3 years, my cassette era, my digital years. The poem is mainly comprised of sonnets, but the songs that get referenced in it seem as important a structural device as the choice to cast the poem in the form of sonnets.
I wish I were a musician, but aside from playing in teenage garage bands, I’m really just a fan.
Poems about music and musicians are well represented in the “Boomer” issue of Prairie Schooner. Part of that was my choice, of course, but my choices were influenced by the work people sent me – and when I solicited “boomer generation work” – a lot of music-related stuff came pouring in. So, it seems like a fair number of “the best minds of our generation” share your/my fascination with the subject. In her essay on boomer poets included in the issue, Dorothy Barresi suggests that sometimes references to music, and other pop culture phenomenon, are part of what she calls an “iconic nostalgia” and “are merely passwords, the magic argot that opens the doors to a club baby boomers already belong to.” She has a point, yet I might argue that for many poets – you included – exploring the history of popular music becomes an exploration of history itself – a lens to explore the larger culture. Can you talk about how you see that exploration working in your own poems? In the work of other poets?
I thought Barresi made some very astute points in her essay, and it’s true that we sometimes have a kind of Pavlovian response when we hear iconic songs from the Boomer era: we may not immediately salivate and wag our tails when we hear a guy in a labcoat ring a bell, but we do all nod and tap our feet when a Stones song comes on the Muzak while we’re grocery shopping. And since pop music is often designed first to be a commodity and only incidentally to be art, Boomers are fertile ground for crass manipulation by advertisers. But I for one feel positively violated when someone uses an Iggy Pop song as the soundtrack of a car commercial.
But pop music has always reflected the coursings of history. The Childe Ballads were often the newspapers of their time, the latest information about topical stories and scandals. But they’ve somehow alchemized over the centuries into documents that are haunting and timeless. Many of Bob Dylan’s early songs of political protest (some, not all) will surely stand that same test of time. That function—to begin in the topical and end in the timeless—is often the function of poetry as well. Homer is, after all, basically a war correspondent; and Hopkins’ “Wreck of the Deutschland” is, as they say, based on material “ripped from the headlines.”
I don’t think I’m unusual in the ways that I let music inform my poems and their sense of public history. I think of the way poets such as William Matthews, Yusef Komunyakaa, and Michael S. Harper have written on jazz, and of the similar way in which younger poets like Dorothy Barresi, Lucia Perillo, David Rivard, Mark Halliday and especially Kevin Young have used references to blues and rock and roll.
Let’s turn from “subject matter” to questions about form and structure. Much of Mystery Train is written in fixed forms – especially the sonnet – a choice some might find odd for a series of poems about rock and roll. Can you talk about that choice?
I wrote the title sequence of Mystery Train (which has 33 sonnets, a villanelle, and a bad sestina) during a year when I lived in Spain. Instead of writing poems about bullfights and going to the Prado, I found myself getting very nostalgic about American culture, and so the poems of the sequence started to emerge. I’d been writing longish narratives and getting tired of that mode, so I resolved to write in a shorter form, and the strictness of the sonnet was especially appealing in that respect. And I thought there was an interesting irony to writing about pop culture in a form as venerable as the sonnet. And the sonnet is just such a delightful, comforting and always-fascinating form to play around with. It’s so flexible, capacious, sly.
Can you talk about poets who have used musical forms/structures in their poems – I’m thinking of blues poems, jazz poetry (written for the page) as well as rap/hip hop and more performance-oriented work.
Well, some performance work doesn’t translate to the written page. Blues lyrics and hip hop lyrics have a better chance of making the leap, since they’re forms that follow some pretty strict prosodic conventions, but there’s not a lot of that material that can stand on its own as poetry. But the blues, jazz, and (increasingly) hip hop definitely have influenced the subject matter and certain of the strategies of modern and contemporary poetry. The blues influence you see early on in poems by Langston Hughes like “The Weary Blues” and “Too Blue” and still see today in poets like Terrance Hayes. And there are countless poets who have written about jazz. Poets who try to write poetry reflecting jazz composition are slightly rarer, but there were some terrific poems of the latter sort written in the fifties and sixties by figures such as Ted Joans and Bob Kaufman. Hip hop’s not my area of expertise, but I recently read a terrific book by the young poet Kyle Dargan called Logorrhea Dementia—it’s about alienation, cultural collapse, and urban madness and hip hop’s the secret soundtrack of that book.
Final – and undoubtedly silly – question : if you could be any musician in history for a day, or night, who would you be? And why?
You mean, besides Bob Dylan?
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